Church of the Nativity

Old Rite Russian Orthodox

​An Old Rite parish of the Russian Orthodox Church Outside of Russia (ROCOR). We are located in Erie, PA.

What is the Old Rite?

Through the rites of the Church — that is, by the various external actions such as bows, singing, and the making of the sign of the Cross, the Church expresses its belief in Jesus Christ and glorifies Him and the saints, and nourishes the spiritual life of the people.  There are undoubtedly many ways of expressing the same thing, and the Church of Christ has a treasury of beautiful rituals which express its Orthodox Faith in a variety of ways.

When we speak of the “New” and “Old” rites, we are speaking of a phenomenon of the Russian Orthodox Church that originated in the 17th century due to the reforms of Patriarch Nikon.  The revised rites he introduced conformed more or less to almost all of the other national Orthodox Churches, but it differed considerably from the ancient practices of the Russian Church.  Old Believers — or, more correctly, Old Ritualists — are Russian Orthodox Christians who have preserved the Old Rite.

Prior to the Russian Revolution in 1917, there were probably more than 20 million Old Ritualists throughout the world. However, after more than a half-century of Communist persecution, there are less than 2 million.

Old Ritualists are known for their strict adherence to the practices of the Russian Orthodox Church as it existed prior to Patriarch Nikon. Some of the many differences in the rites which have been explosive in the past are: the making of the sign of the Cross, the number of loaves used at the Eucharist, unison vs. harmony singing, the shape of the bishop’s staff, the number of prostrations and bows to be made during the services, the manner of icon-painting, the singing of Alleluia, and many others. Additionally, Old Ritualists have preserved an ancient form of singing, known as Znamenny Chant, that continues to draw the attention of other Orthodox Christians, as well as scholars and historians.

Our parishioners realize that although the rites of the Church express its dogmas and are not to be treated lightly, the rites themselves are a means to an end, not dogmas in themselves, and the exact same dogma can be expressed in many ways.  Although we love and cherish the old rites of the Russian Church, we do not reject those who practice the new ones, and they in turn have shown much interest and respect for our customs.  The pitiful misunderstandings and persecutions of former years have now been replaced with a realization that the Orthodox Church has a precious and sacred treasure in its many beautiful ancient rites.